JB Phillips, in his perceptive little book, Your God is Too Small, also offers us an insight to discover the way of Jesus-
“Moving on from these distortions, Phillips then wonders how the authentic God can be known. In a similar journey to the one we’ve taken, he discovers `clues’ to God’s nature in experiences like beauty and goodness and truth. But such concepts remain abstract and unfocused. For humans to truly understand these values they need to be embodied. `We can visualize a beautiful thing, but not beauty,’ Phillips surmised, `a good man, but not goodness; a true fact but not truth…Absolute values may exist as mental concepts for the trained philosopher; but the ordinary man must see his values focused in people or things that he knows before he can grasp them. For humans to truly understand God, Phillips then imagines, God would need to embody himself somehow. As a rose gives a face to beauty, only an embodied God could be truly comprehensible to us.”
Each person becomes a window to another world. Jesus calls each person like the sheep that has gone astray. If you believe that Jesus is the Good Shepherd, then it is possible to listen and discern his calling:
“You’re special to me, I made this world especially for you. (Do you think I need a universe?) Your body and soul, no matter your weight or appearance, are fashioned in my image. Beauty and pleasure are your gifts. If you come close, I’ll whisper into your soul, my purpose for your life. But I will not shout to make myself heard. The ball is in your court. Do you really want to know me?”
(Sheridan Voysey, “Unseen Footprints”)
And if we take a moment to ponder and listen, we can discern that God is whispering to us, through words and experiences and people. And we are confronted with a choice. We can either stop, listen and respond to God, or we can just walk away and pretend that nothing has ever happened. We can accept the invitation to a divine relationship or just reject it.
“Within the illusion of separation we think we see an alien world with which we have to negotiate clear `seeing,’ however, celebrates the wonders of oneness, simply as it is.” (Tony Parsons, author of `As It Is.’)
Jesus’ calling is different for each one of his followers. His core teachings are common but the devil lies in the fine prints. And today, the churches may focus more on the fine prints than on the core. If any disciple focuses too much on the individual trees in the forest, then he or she is liable to go astray and lose his/her wholesome way to Jesus. Confused by the uncountable minor or trivial details, it is so easy for his followers to be distracted and seduced by the sensual pleasures of the world and the temptations of the devil (who is an expert in creating illusions out of realities and vice versa). Hence it is so easy for the vulnerable lonely sheep to go astray even when seeking the way of Jesus. God knows our vulnerabilities and our weaknesses. That is why Jesus is so gentle, so patient and so kind when dealing with the lost sheep.
Is Jesus Christ the unique mediator of salvation? I was one of five panelists assigned to address this question at a recent meeting of Catholic theologians. I was the first to speak and, as it turned out, the only panelist prepared to advance an unqualified affirmative response to this question.
J. A. Di Noia, `In First Things’
The above quotation gives us a good glimpse of differences of Catholic theologians who are among the most conservative of Christian intellectuals. Yet these five panelists could not even come to a common agreement on the fundamental issue of Jesus and his role as Messiah. The main problem lies in our common human condition and the ambivalence of humanity- that our perceptions are basically flawed because we are human. Just as Ralph Waldo Emerson commented, “There is a crack in everything God has made.” It appears that it is good for us to heed the advice of Bill Wilson, one of the pioneers of the AA movement, “It seems absolutely necessary for most of us to get over the idea that man is God.” Once we start with this erroneous concept that man is God, then we will be confronted with deep unthinkable problems. Once this flawed perception creeps into our minds, then the search for the way of Jesus is irrelevant and meaningless. We need to seek the way of Jesus because we are human and imperfect. To find the way of Jesus is to seek the authentic spirituality of the Messiah.
The authors of the book `The Spirituality of Imperfection,’ Ernest Kurtz and Katherine Ketcham share their insight on this matter: “To deny imperfection is to disown oneself, for to be human is to be imperfect. Spirituality, which is rooted in and revealed by uncertainties, inadequacies, helplessness, the lack and the failure of control, supplies a context and suggests a way of living in which our imperfections can be endured. Spiritual sensibilities begin to flower when the soil is fertilized with the understanding that `something is awry.’ There is, after all, something `wrong’ with us.”
That is why self-honesty is so important in the search of the way of Jesus. It is so vital to see Jesus’ teachings as they are and not according to the color lenses of some prejudiced theologians who may lead us astray with their warped ways instead of the authentic way of Jesus.
Submitted by Alphonsus YKK